Old Man & the Sea Essay Example for Free

Old Man the Sea Essay Caleb Cogan August 14, 2011 English 3 â€Å"The Old Man and the Sea† In The Old Man and the Sea, Ernest Hemingway shows Santiago, a Cuban fisherman, as a strong and heroic man. The man’s epic battle between the marlin represents his strength and symbolizes endurance. Santiago has set a journey to the sea for 84 days and is beat when he returns home with nothing. His friend Manolin has been forced by his parents to leave the old man to fish. Ernest Hemingway has created a character that has made a brave man who personifies courage, honor, and faith. As The Old Man and the Sea by Ernest Hemingway is a story which studies and shows the themes of an old man’s bravery and endurance, he demonstrates strength in the biggest catch of his career. Santiago, the old man, finds a big marlin on his hook. This will be his biggest catch of his life. There is emotional damage and tension between the battle with the marlin and the old man. Defending catching the fish takes a lot of strength and courage. He deals with suffering and pain by protecting it. When he says he is not defeated, he says â€Å"a man can be destroyed but not defeated. (Spark Notes Editors, 2002) Santiago enjoys the boy very much but Santiago is an outsider. Santiago is certain that his blocked streak will shortly come to an end, and he resolves to cruise out beyond any standard the following day. Because the boy shows his devotion to honesty of Santiago, he becomes his apprentice. Manolin recognizes Santiago’s true strength and wisdom while other fisherman laugh at Santiago. (Spark Notes Editors. â€Å"Spark Note on the Old Man and the Sea. †) Hemingway introduces some images that will return throughout the book. The first is the question of Santiago’s endurance. The section also talks about two important themes: Santiago’s imaginary dream of Joe DiMaggio lions playing on the beach of Africa. Lions on a beach are a more puzzling symbol than that of Joe DiMaggio. The lions are Santiago’s only dream. The image of lions in his dream reminds him of his connection between birth and his death. The lions playing show that his dream is broken from nature. Santiago’s dream of Joe DiMaggio is an inspiration to him. To him, the baseball player helps him survive. DiMaggio returned to playing baseball to see the eyes of his fans after recovering from a bone projection. Santiago catches some small tuna and thinks it would give him some strength. Soon, he feels a tight pull on his line. The marlin, a great fish, nibbles then final bites. Santiago holds on tight giving everything he’s got until his hands start to cramp up. He is determined to catch the fish as his opponent. When the marlin finally surfaces it is longer than Santiago’s boat. The struggle continues and he finally eats the tuna, wraps the line to his hand and goes to sleep. The next day Santiago harpoons the marlin and wins, but sharks come and eat the flesh of the marlin. So Santiago is not defeated and is not victorious.

Analysis If Homeward Bound :: essays research papers

Homeward Bound Homeward Bound is a satiric play, which attacks the socially accepted standards of today’s society. This play is known as a comedy of manners; defined as light social satire. Homeward Bound also consists of amusing characters that the audience can relate to. This type of play appeals to mostly sophisticated audiences and actors because the play consists of clever use of language and brilliant conversation.   Ã‚  Ã‚  Ã‚  Ã‚  Elliot Hayes’ use of satire in Homeward Bound plays an important part in the telling of the story. His use of satire expresses how the characters feel about each other and their situations. There were many parts of the play that had satire in them. The scene where the mother is talking about her gay son and his partner is an example because it was a mockery of how “normal people'; handled the touchy subject of homosexuality. Another satiric scene is where Norris told her family about her affair, but the circumstances were that she had the affair with Nick’s gay partner and she was bearing his child. This is a very unusual example of satire because this sort of thing usually does not happen to a middle class society (or at least not that I have heard of). The family’s reaction to this newfound information is very humorous because they act almost opposite as to what is expected. Hayes is almost ridiculing the middle class’ mentality and their views on life. Hayes also satirizes when Bonnie reveals Donna’s little secret of her indecent behavior when she was a little child. This was totally unexpected and it revealed Donna’s character as being loose. Even though the characters did the opposite of what was expected and were quite amusing, the audience could relate to them because, before all the surprises were revealed the audience saw the characters as ordinary people. Once the “skeletons'; came out of the closet, the audience realized that euthanasia, homosexuality, alcoholism and affairs are problems that all levels of class face. This realization brings the audience closer to the characters and the circumstances presented on stage. This play appeals more to a sophisticated and mature audience because of the clever use of language and brilliant conversation. There was a lot of slang and colloquialism used. Usage of swears was interesting; it is a normal assumption to make that middle class families are not so crass. This was effective because it provided more realism by showing how people would talk in these serious and yet humorous situations.

Christ in the Old Testament Essay

The Old Testament was like a world where God would unexpectedly appear to humans and interact with His creations. The main reasons for this particular action was to inform that person of what He was about to do. God would also use his appearances as a way to to strengthen and encourage his people. In this world, where God sneaks down to conform into the physical form of a human, was for the purpose so that His creations would be more easily able to relate to Him and receive His message more adequately. These appearances are known as Christophanies, and are shown throughout the Old Testament. James Borland writes a book named Christ in the Old Testament. Borland paints a detailed picture of what this world of Christophanies consisted of during that time. Appearances of God date all the way back to the early chapters of Genesis. Even though God appeared several times in throughout the book, not all those appearances are considered theophanies. It is difficult to find a comprehensive definition of what theophany is. For an example, God’s brief appearances to Abraham, Joshua, and Gideon are different than the appearances made in Shekinah, or as Jesus the Messiah. Borland quotes The Oxford Dictionary of the Christian Church, which states â€Å"the idea of theophany is something temporary and not permanent† (15). There are Several different connotations of the term theophany, that will help better formulate the term Christophany. The different connotations can be distinguished in dreams, visions, shekinah glory, incarnation of Christ, after his resurrection, his second coming. They all differ from Christophany. Borland presents the idea of Christophany as concrete reality of the time before God began to reveal an ample amount of the Scriptures. The book is divided into different chapters that are in logical order. In the beginning of the book Borland first defines a Christophany, distinguishing and making it clear from other types of God’s manifestation. The primary difference between the Old Testament Christophany and the incarnation of Christ according to Borland,â€Å"Is not only in the transitory nature of the one and the permanency of the other. More importantly the incarnation of Christ involved a permanent union between God and complete manhood†(20). Christophany and incarnation are two different ideas. Christophanies were actual occurrences. They were not imaginary, or a hallucinatory experience. Borland said that a Christophanies must stand or fall with the entire word of God and cannot be separated out as later additions to legitimatize certain holy places (21). These were very special events. Some Characteristics of a Christophany that were included in the book: Christophanies could only be initiated by God, and He revealed Himself as He willed. Christophanies were revelatory or revealing. Each had an immediate purpose, such as the assurance of promises, warnings, or instruction. Christophanies were for individuals rather for multitudes, That is why the incarnation of Christ would not be considered a theophany. Christophanies were intermittent occurrences. There was no predictability as to when a Christophany might occur. They were random. Christophanies only lasted several minutes and they were always audible and visible. The recipient were not â€Å"hearing things† as the world today might say if a Christophany were to happen. Because of the incarnation of Christ, Christophanies are no longer necessary today (33-34). In the other chapters Borland offers several proof that the Old Testament Christophanies were actually appearances of God, Such as Scriptural, and theological. the person that appeared in the Old Testament was all deity and was proved to be the Father Son and the Holy spirit. The author often addresses the objections of various dissenting theologians, and various Scriptures that seem to preclude Christophanies. In the case such as in the book of Joshua where the text explains that Joshua saw a â€Å"man†, Borland is convinced that this is still an appearance of God, or Jehovah. In the last few chapters Borland explains the form of Christophanies. He explains that they are visible and were not through a vision. They were audible, and completely put in a human form in every and any recognizable way. Borland examines in depth several individual passages in where God appears or speaks. Borland also focused on the theology of the Christophany in the last few chapters, relating these appearances to four major forms of theology: bibliology, theology proper, Christology, and biblical theology. The main point that is made is that God had a purpose for revealing Himself in each Christophany. The world that existed during the time of the Old Testament is evident that it is not the same world that exists in the New Testament. Throughout the years since the Old Testament, God has appeared to humanity in different ways. Ways that are not considered Christophanies. It is amazing how God is willing to step out his throne and step down to communicate to a sinful person. The whole idea of God making an effort to communicate with his creation Whether it was in the old testament or in modern times, demonstrates his humility and love. As Christians we should respect and honor him for that. In writing this book James Borland did a wonderful job writing this book. It was very informational, and this book should be passed down for generations to come.

How did Nazi Propoganda Help Hitler Condolidate Power

The topic of this report is: To what extent did Nazi propaganda help Hitler consolidate power in Germany (1933-1938)? To determine the extent to which Nazi propaganda was the key in Hitler’s consolidation of power, this report will identify the key factors that helped Hitler consolidate power and adjudge how big of a factor propaganda was in comparison to the others. Consequently, the report will include of a conclusive statement to answer the research question to whether or not Propaganda was a major factor to Hitler’s consolidation of power. The report will consult a variety of sources; gather information through different mediums, investigate contrasting viewpoints, and analyze all the evidence. Two sources will be analyzed. Section B: Summary of Evidence On January 30 1933, the President of Germany, Hindenburg appointed chancellorship to a man named Adolf Hitler. To keep his regime stable, Hitler did a number of things to consolidate his power. Hitler wanted more control of the government and to do this he appointed a significant man in the face of propaganda, Joseph Goebbels. (Hemsley). Consequently, through Goebbels, he began to instrument propaganda to maintain his support from the people. Goebbels was a master of propaganda and his job, as a Minister was to raise the spirit of ‘Volksgemeinschaft’, the German term for people’s community. In order to attain this, Goebbels setup multiple departments infleuncing Pro-Nazi Propaganda through different